Beyond Capitalism & Marxism, Ambedkarism is a “New Way” for “New World”.

Beyond Capitalism & Marxism,

Ambedkarism is a “New Way” for “New World”.

World requires an “Ambedkarian Enlightenment” & “Ambedkarite Revolution” for the reconstruction of ‘Mental & Material World’ and to Make it Happy.

Fellow Humanbeings,

World Humanity shall be celebrating 121th Birth Anniversary Celebrations of Dr. B. R. Ambedkar – Father of Indian Constitution, Pioneer of Human Rights, Liberator of the insulted & oppressed Bahujans and Greatest Humanitarian Revolutionary of the World. Dr. B. R. Ambedkar Ph.D., LLD (Columbia), D.Sc. (London), the Principal Architect of the Indian Constitution is not only a ‘Great & Noble Personality’ of all time Human History but also an ‘Intellectual Visionary & Philosopher’ par excellence, unparalleled in the intellectual history of humankind.

The world history has witnessed the agricultural revolution, industrial revolution, info revolution & bio-revolution which has changed the “material world” of Human Society. Human Society has also largely been changed by “Western Enlightenment” viz. Scientific & Secular revolutions, French & Russian Revolutions. Apart from “Western Enlightenment” the “Western World” has also produced ‘globalisation’ – a product of capitalism blended by social Darwinism & Libertarianism.

The ‘Eastern World’ on the other hand also contributed to human history by Chinese revolution. All the above developments in the history of human civilization has changed the “mental & material world” of humankind & mother earth. They were by & large the product of liberalism & Marxism that gave birth to the principles of ‘liberty & equality’. But these revolutions & enlightenment could not abolish the human suffering and end problems of humankind. There is ‘dukkha/sufferings’ in the world even today. The 10 sufferings of World Humankind are casteism, racism, ethnicism, genecism, gender discrimination, economic & environmental exploitation, irreligiousness in religions, cultural & religious conflict and demurgic powers of technosciene.

Similarly the ‘problems’ that the world humanity is facing are population & migration; poverty & inequalities; malnutrition & starvation; infectious & chronic diseases; scarcity of food & water; climate change; depletion of natural resources; financial instability, war & terrorism; all round human development; and a just, humane and democratic world order.

If by ‘revolution’ we mean deconstruction of undesirable principles, values & orders and establishment of desirable principles, values & orders within a limited span of time, neither of the enlightenments & revolutions could establish the principles of E-L-F-J in reality.

Their is a ‘Greater Revolution’ beyond capitalism & Marxism which contributed for the establishment of golden principles of humanity’ viz. Equality, Liberty, Fraternity, Justice and something more… This ‘Greater Revolution’ is Ambedkarism. World requires now an ‘Ambedkarian Enlightenment’ & ‘Ambedkarite Revolution’ to overcome these ‘problems’ and ‘sufferings’ and to make it happy. What it is? How it can happen?

First of all we will have to acknowledge the fact that there is “suffering” in the world and this is due to the ‘class conflict’. It is due to the wrong relationship between man & man (GN). The 3 causes of dukkha are individual, collective & natural/environmental. To end these sufferings the ‘mental & material world’ requires to be reconstructed. For solving the problems of humanity the ‘wrong organisation of society’ must be reconstructed.

This would require the creation of a ‘free social order’ were individual is the ‘end’ and associated life is based on the principles of Equality-Liberty-Fraternity (E-L-F). But the principles of E-L-F must be made real & meaningful.

Liberty to be real or real liberty exists only where exploitation has been annihilated; where no suppression of one class by another exists; where there is no unemployment, no poverty and where a person is free from the fear of losing his job, home or food as a consequence of his action. This requires abolishing of all types of discrimination & deprivations; indignities & oppressions. Equality asserts in ethnical value against all sorts of ‘inequalities’ which is so essential for respect of human personality in a society. Therefore Equality in all walks of life viz., social, political, educational, economic, religious ought to be established by adequate safeguards/protections. This shall guarantee defacto Equality rather than just a dejure once.

Fraternity i. e fellow-feeling is a sentiment which leads an individual to identify himself with the good of others. It strengthens ‘socialites’ and gives each individual interest in the ‘welfare of others’. Fraternity to be a living force must be what the Buddha said ‘maitree’ i.e. universal love only then it can sustain Equality & Liberty is what Ambedkarism propounds.

At least three decades before John Rawls ‘A Theory of Justice’ Dr. Ambedkar considered that the principle of Justice is a compendious one and includes most of the other principles which have become the foundation of a moral order. He considered the ‘test of Justice’ as a necessary criterion for judging right & wrong in the ‘modern society’ and ‘modern world’. All these ‘golden principles’ of E-L-F-J must be guaranteed by Fundamental Rights & Human Rights as a Constitutional Scheme.

Thus Ambedkarism propounds unique principles of E-L-F-J which are real & meaningful as distinct from the western world view. But to realize them the Democracy has to be political, social, economic, moral & intellectual Democracy. Democracy has to be globalised. A ‘New World Order’ according to Dr. Ambedkar has to be a Democracy without capitalism & communism, where the rule of the People by, the people and for the People can become a reality without masters & servants, rulers & ruled, privileged & underprivileged, governing classes & servile classes. The ‘salvation of the world’ cannot be had unless the economic & social organisation of the world and of other societies are based upon the principles of E-L-F-J is what Dr. Ambedkar emphatically felt.

All the above is necessary for the salvation of the world’ but the ultimate remedy is the creation of a ‘New World’ based on universal humanism & morality; reason i.e. science, truth & rationalism; abolition of poverty; E-L-F-J and well being of all living beings in addition to welfare of all human beings. This ‘New World’ must be of new men, new society, new science a new religion. It will be a ‘mental & material world’ of a new enlightenment; the ‘Ambedkarian Enlightenment’.

Man (GN) is the maker of history ! Only humanbeings can be a source of such a humanitarian ‘Ambedkarite Revolution’ guided by ‘Ambedkarian Enlightenment’. All those who are discriminated & oppressed in the world viz. Bahujans, Blacks, Indigenous People, Proletariats, Women must be the ‘torch bearers’ of this enlightenment for the betterment of humanity by reconstructing the ‘mental & material world’. Let us create a ‘New World’ & ‘New Human Order’ which is just, moral, humane & enlightened by Ambedkarism.

This alone will be true celebrations of Dr. B. R. Ambedkar Birth Anniversary – the light of the World.

AIMBSCS is committed to do so and call upon all those worthy of humanity to be a part of this Global Movement for the creation of a ‘New World’ by Ambedkarism.

All are welcome to be a part of ‘Dr. Ambedkar Birth Anniversary Celebrations 2012′ at Nagpur, India on 13th, 14th & 15th April.

Jai Bhim ! Jai Bhim Humanity !! Jai PraBuddha World !!!

All India Mulnivasi Bahujan Samaj Central Sangh [AIMBSCS]

Watch Video on Youtube http://www.youtube.com/watch?v=rjyvMdgdWuY&feature=g-all-u&context=G2188b27FAAAAAAAAAAA

'Gandhian Methods' Fail Once Again. Lokpal Now Left To Parliamentary Wisdom and Constitutional Morality. Let us Prepare Oursleves for "Constitutional

Gandhian fast once again proves to be a farce.Constitution of India again comes out Victorious & Supreme. 'Reservations' in Constitutional Bodies as a Principle of Distributive Justice is Absolutely Just & Moral and Constitutional. Parliament Empowered To Legislate.The great Indian drama on the issue of Lokpal Bill (The Lokpal And Lokayuktas Bill, 2011, Bill No. 134 of 2011) as introduced in the 'House of People (Loksabha) on 27th Dec.2011 and deferred on vote in the 'Council of States'(Rajyasabha) on 29th Dec. 2011 has raised many a fundamental issues.

PCDHR an institution of AIMBSCS was the foremost to take lead in August 2011 to educate, agitate, organize the people over the various Constitutional, legal and socio-political consequences of this anti-corruption law. It also represented before the standing committee of Parliament (for details see Bahujan Vision Bulletin Issue - 21, Year 6th, Oct. to Dec. 2011CE).

Since the beginning we held the view that the Janlokpal as tried to un-democratically force upon by the un-civil society [because a civil society can be a reality only if their is a Democratic society with public conscience as propounded by Dr.Babasaheb Ambedkar] of Anna Hazare &Co. is an attack on the Constitution of India and a conspiracy to instal a 'nominated' Lokpal over the 'elected' body of Parliament,Government and Judiciary. The corruption can be eliminated by establishment of 'socio-economic justice', 'fraternity &morality' in Indian Society and by bringing a law which is consistent with the Constitution and just with measures to deal with corruption not only of Govt. sector but also private sector,media, religious denominations and institutional corruptions like diversion of SC/ST funds etc.

Reservations in Constitutional Bodies as a Principle of SocialJustice is Absolutely Just &Moral and Constitutional :

Though the various provisions of the JanlokpalBill were not accepted by the standing committee the UPA Government brought a bill with over reaching powers and effect (the details of which can be referred to at length later after going through the necessary amendments as passed by the Loksabha). The 116th Constitutional Amendment Bill brought to give the institution of Lokpal a Constitutional status like the CAG or EC had a very significant provision of 'not less than' 50% reservation for SC, STs, OBCs, Minorities & Women in the 9 member body of Lokpal.This bill along with the Lokpal Bill been passed by Parliament would have settled the issue of reservation in Judiciary (Supreme Courts & High Courts), other Constitutional Bodies like EC, CAG, SC, ST Commissions, defence and higher scientific & technical posts in which reservation is not extended to till date, inspite of the fact that Art. 16(4) provides for 'reservation'of 'appointments or posts' in the services under the 'state'. Similarly Art. 335 provides that the claims of the members of the SCs & STs shall be taken into consideration, consistently with the maintenance of efficiency of administration,in the making of 'appointments to services and posts' in connection with the affairs of the 'Union' or of a 'State'.The Supreme Court had ruled in various cases that reservation is only an 'enabling provision' and not a Fundamental Right. Though it is incorporated in Chapter III to give effect to Right to Equality Art. 14; and Equality of Opportunity Art. 15. Similarly there have been ruling that the Institution of Judiciary is not a 'State'. Art 12 defines "the state" which 'includes the Government and Parliament of India and theGovernment and the Legislature of each of the State and all local or other authorities within the territory of India or under the control of the Government of India'. Art. 1 define India, as a 'Union of States'. The Union Judiciary (Chapter IV) is included "in" The Union, Part V (Chapter I The Executive; II Parliament, III Legislative Powers of the President, IV The Union Judiciary; V Comptroller And Auditor General of India).Similarly The High Courts In The states (Chapter V) is included in Part VI - The States.Apart from this the Constitution does not defines specially the "State" or "Union". It is therefore a matter of interpretation of the Constitution and Legislative competence of the Parliament Under List I - Union List Under VII Schedule U/A 246.The entries 77-79 (Supreme Court & High Courts), 70 (Union Public Services, All India Services, UPSC) and Art 248 (residuary power of legislation) empower the Parliament to enact upon the reservation in Constitutional bodies is a view which holds consistent with the 'ideals' & 'objectives' of Justice - social, economic & political; Equality - of the Status and of Opportunity enshrined in the preamble, and Art.14, 15, 16(4) & 335. This has to be advocated in times to come. Any how judiciary, legislature & executive are the 3 organs of the state recognised by all political theories.Independence of Judiciary does not mean that it is not an organ of state. Rather it is an organ of state or state, assigned the role & responsibility as the Guardian of Constitution.As far as 'distributive justice', 'social justice' is concerned where 'historical discrimination' arises, the provisions are to be framed in such a way which shall lead to the abolition of 'historical discrimination'. Art. 15 of the Constitution of India prohibits discrimination on grounds of religion, race, caste, sex or place of birth with [an] exception; of making any "special provision" for the advancement of any socially and educationally backward classes or for the SCs and the STs. This exception of "Special Provision" has to be read in light of historical discrimination of caste - which has led to the indignity, inequality, exploitation,exclusion and deprivation of SCs, STs and backward classes. There are enough legal &Constitutional principle & provisions on the aspects of 'distributive justice' as 'social justice',The South African Constitution in 'Bill of Rights'(Chapter 2), Sec. 7, 8, 9, 25, 39 etc. Specifically states this as Fundamental Right. Sec. 174-Appointment of judicial officers in; sub. cl. (2)clearly states : The need for the judiciary to reflect broadly the racial and gender composition of South Africa must be considered when judicial officers are appointed. (Pylee, M. V., Constitutions of the World,3rd ed. 2006, Vol. 2, Universal Law Pub. Co. Pvt. Ltd.,New Delhi) Even the Art. 1(4), 5(c) and Art. 6 of International Convention on the Elimination of All Forms of Racial Discrimination, 1966 and Art. 4 & 20 of Convention Concerning Indigenous And Tribal Peoples In Independent Countries, 1989 evoke theory of 'social justice' as 'distributive justice'.(Brownlie, Ian & Goodwin Gill, Guy S., Basic Document on Human Rights, 5th ed. 2006, OUP, New Delhi) The Theory of Justice and Human Rights also discusses a lot on this issue. (refer Besson,Samantha & Tasioulas, John, The Philosophy of International Law, 2010, OUP : Clarendom Press, London, UK).Thus there in everything right in providing 'reservations' [as a matter of 'social justice' & 'distributive justice'] in Constitutional Bodies including judiciary. It is only the people affected by 'historical discrimination' of caste who can stop this discrimination. Others cannot be expected do so till the discriminatory order itself is destroyed.We will have to initiate a struggle for this based on Ambedkarism in the days to come.

Federalism Must be Maintained as a Constitutional Scheme and to Fulfil the Aspirations of People.Further, the Lokpal Bill by trying to impose the Lokayuktas on the States as mandatory U/A 253 is clearly violative on the federal principles,which is a 'basic doctrine' of our Constitution. It should have been legislated U/252. The UN Convention Against Corruption, 2003 no where compels state parties to frame laws outside the scope & meaning of their Constitutional & LegalProvisions [see Art. 6(2), 11(1), 20, 30(2), 44(8), 10(12),46(4) 55, 65 (1) of this Convention].The issue of 'independence' for CBI or Lokpal per se from the Government or Parliament itself is nothing but a dangerous preposition which will subvert our Constitution and Parliamentary Democracy. No police organisation should be independent of the Elected Govt., and shall always be accountable to the Parliament. There cannot be autonomy at the cost of accountability.Maintaining accountability, due autonomy from undue executive interferences can be understood but not total independence. Can the Armed forces be granted independence from the Executive.How then a Police Organization be, when law & order is a responsibility of the state.We must acknowledge the fact that the Govt.is accountable to the Parliament so is Judiciary because the Parliament can impeach the judges and frame laws under List 1, entry 77-79, U/A 246. In return all the three organs of the State -legislature, executive and judiciary cannot violate the Constitution which is supreme.

Law Must Be Just. Not Draconian & Persecutive in Democratic Societies :The Lokpal must theirfore be within the ambit of Constitutional principles & provisions and not be supreme than the 3 organs of state is a fundamental premise of ConstitutionalDemocracy that we all have to understand.Secondly anti-corruption law must equally apply to eliminate corruption of corporates,private entitles, media, NGO's, religious denominations along with the Govt. Sector or else it shall be violative of Right to Equality U/A 14 and be mearly an attack upon the 'State' by 'market' and 'un civil society' [of caste]undermining our 'Constitutional Democracy.'Third the powers & punishments of any anticorruption law should not be violative of the FRs and HRs of the People and lead to the formation of a 'suffering society' instead of 'humanitarian society'. This will happen if it disproportionately inflicts 'multiple level punishments' (of suspension,confiscation of property, imprisonment of 2 yrs. to 10 yrs, indefinite trials for decades and debarring persons accused of corruption from discharging duties of citzenry). A law must be a 'just law', not unjust,draconian and persecutive is a fact that we all have to understand in a 'Democratic Society'and 'era of Human Rights'. We have to comprehend a Legal Philosophy which is just,moral, humanitarian; also simultaneously being deterrent enough to prevent, pre-empt & punish criminal misconducts.Gandhian Morality is a 'Group Morality' not 'Universal Morality'of Dhamma as Propounded by Dr. Babasaheb Ambedkar.Lastly, it is once again established that 'mentally & (im) morally coercive' Gandhian fasts do not work for the achievement of social & economic objective.Its very easy to give metaphoric statements of valour & blood as Mr. Hazare did but it has been proven once again that the Gandhians cannot dare to sacrifice their life for a greater cause. What to speak of Hazare; even during the 'epic fast' of Gandhi during Poona-Pact he mentally stumbled and his health deteriorated when He came to know that the Person [Dr. Babasaheb Ambedkar] whom he is facing is a 'moral & upright' person for the greater cause of humanity. Neither Gandhi's nor Hazare's cause is universalistic in the sense to remove the human sufferings arisen due to 9 dukkhas of casteism, racism, ethnicism gender discrimination, economic exploitation,environmental exploitation, irreligiousness in religions, cultural & religious conflict, demurgic powers of technoscience. Corruption in India is only a by product of casteism which denies equality, liberty, fraternity & justice and maintains a 'social order' bereft of 'fraternity & morality' resulting in absence of fellow feeling which is so necessary for the formation of society based on humanism i.e. Dhamma.(refer my book on Poona-Pact, 2010, Blue World Series, Nagpur, India; Ambedkarism in the era of globalisation and beyond.., 2011, ibid ).Thus Gandhian morality is a 'group morality'of a few and not the 'Universal morality & humanism' as propounded by Dr. Babasaheb Ambedkar in Greatest Book of the World on the Life Principles, Values & Orders - 'Buddha And His Dhamma'. (BAWS, Vol. 11) Required 'Constitutional Morality' and 'Democracy' as Envisioned & Propounded by Dr. Babasaheb Ambedkar :

On 28th Nov. 1949 delivering the concluding speech Hon'ble Dr. B. R. Ambedkar - the Father of Constitutional India pawed a very important 'vision & way' when He specifically advised to eschew the Gandhian methods (of satyagrah,civil disobedience, non-cooperation) and Marxist - Maoist methods (of bloody revolution) as they lead to "Grammar of Anarchy' when "Constitutional Methods" are open to us. He advised to hold fast to "Constitutional Methods" for achieving our "social and economic objectives", if we want to maintain democracy not merely in form, but also in fact.Quoting J. S. Mill. He advised not "to lay their liberties at the feet of even a great man, or to trust him with powers which enable him to subvert their institutions". The Third thing we must do is to make our political democracy a Social Democracy as well - which means a way of life which recognized liberty, equality and fraternity as the principles of life.Dr. Ambedkar also opined on the working of a Constitution. He felt that the factors on which the working of the Constitution (organs of the state) depend upon are the 'People and the political parties' that they will set up as their instruments to carry out their wishes and their politics. (pp. 1206-18, BAWS, Vol. 13). W e will require to do 'Ambedkarite Politics' for the working of Constitution by our own 'Ambedkarite Party'in the day to comes. In the Constituent Assembly speaking on 4th Nov. 1948, He also emphasised the need of 'Constitutional Morality', which to Dr.Ambedkar was not a natural sentiment. It has to be cultivated. (pp. 60-2, BAWS, Vol. 13)

He also emphasised upon 'Economic Democracy' as our 'ideal'. For this every Government who soever in power, shall strive to bring about economic democracy by implementing the Directive Principles of State Policy (Part IV).While conceiving upon the formation of 'Peoples Education Society' Dr. Babasaheb Ambedkar also envisaged about 'Moral & Intellectual Democracy' on 20th June 1946.(pp. 182, Gaikwad Pradeep, Dalitanche Sikshan, (ed.),2004, Sitij Pub. Nagpur)To summarise we can say that Dr. Babasaheb Ambedkar - the Father ofConstitutional India emphasised upon '5 Democracies' to resolve the problems of Indian caste system and polity. They are Political (truly representative & participatory Parliamentary Democracy), Social (1 man 1 value in all walks of life (G.N.), Economic (equality, with equity & dignity, welfare state),Moral (universal morality & wellbeing of humanity) and Intellectual (science, i.e.reason, truth, rationality) Democracy. No political thinker before Him has done so. Neither in Western World nor in Eastern World.Only by establishing these 5 Democracies as envisaged by Dr. Ambedkar we an resolve the 'life of contradictions' arisen due to social & economic inequalities of our caste system sanctioned by (a)dharma. The law & institution of Lokpal ombudsman against anit-corruption though necessary can not and must not be allowed to transgress the durable solutions as discussed above. Neither it be allowed to subvert Our Constitution and Parliamentary Democracy.Let us prepare ourselves to do so by succeeding in Ambedkarism to create an 'Enlightened India'., Sangh [AIMBSCS] is committed to do so under the 'National Plan To Succeed In Ambedkarism".

JaiBhim ! Jai Phooley ! Jai PraBuddha Bharat !!!

Vijay Mankar,

National Organiser,

AIMBSCS

( Article from Bahujan Vision Bulletin quarterly published publication of AIMBSCS )

National Celebration of

1st Jan. - Education Day & Vijay Diwas

3rd Jan. - Teachers Day ( Gyanjyoti, Krantijyoti Savitribai Phooley Jayanti )

AIMBSCS has decided to celebrate 1^st January as “ Education Day “ because it was on this day in 1848CE that Mahatma Phooley started Education Movement for imparting Education to all. Till 1^st Jan 1848 there was only ‘ class education’ in India due to injunction & penal provisions of the shruti & smritis, which permitted only traivarniks learning and denied the shudras & varnabahays ( dalits,Tribals, DT/NTs ) education and holding offices of power. Thus the (a) dharmasahstras ensured complete ‘slavery’ of the shudras & varnabahays.

To abolish this inhuman & unjust slavery of the varnashram dharma Mahatma Jyotiba Phooley open 1^st school for Shudra, Atishudra in Bhidewada, Pune, India. Thus started the movement of Education to all. Phooleys effort for ‘mass education’ became the pioneering steps of social revolution against the brahmnical social order (bso).

Not only He imparted ‘mass education’ but also Education to women. Thus Savitribai Phooley after completing her education took on the mission of Education to all and became the 1^st lady teacher of Modern India. Not only so she also became the 1^st Lady Principle and is perhaps the 1^st women in Public life. Thus began the ‘Gender Movement’ of modern India.

We emphatically think that she is an ‘ideal teacher’ of India not only being 1^st Women Teacher but also the 1^st who is pioneer of Mass Education or Education To All. Thus the Sangh [ AIMBSCS] has declared 3^rd Jan. As “ Teachers Day”.

It is also pertinent to note here that on 1^st Jan 1818CE 500 Mahar soldiers[1 Mang also] fighting on behalf of British Army defeated an 25000 strong army of peshwas who ended Maratha rule of Shivaji’s ancestors and governed on the basis of varnashram dharma making both shudra & untouchable suffer under this inhuman, unjust, exploitative system of caste & untouchability. The Mahar soldiers heroically battled with sense of Justice & freedom and paved way for the struggle of ‘Modern India’ by putting end to the orthodox & unjust Peshwa rule. Thus we observe 1^st Jan as ‘Vijay Diwas’- salutes to these soldiers of Equality & freedom.

History is proof to the fact that after the defeat of the brahmnical peshwas, the so called brahmins never constructed any foul (a) dharmashastra and Balambhati is the last scripture written during the same period of defeat. None after that.

Please join these National celebrations of Education Day, Teachers Day & Vijay Diwas at Amravati on 1^st Jan 2012CE (Buddha Dhamma Prachar samati Ground, Bhimtekadi, Maharashtra)

Happy New Year! Happy Education Day! Happy Vijay Diwas! Happy Teachers Day!

JaiBhim! JaiPraBuddha Bharat !! Jai PraBuddha World!!!

Vijay Mankar

National Organiser

AIMBSCS

Let us Pay Deepest Homage to Dr.Babasaheb Ambedkar on 6th Dec. ‘ Mahaparnirvan Day ‘ !

Let us Pay Deepest Homage to Dr.Babasaheb Ambedkar on 6^th Dec. ‘ Mahaparnirvan Day ‘ !

Let us “Resolve” to succeed in Ambedkarism !!

It was on 6^th Dec.1956 ce that the ‘Greatest Humanitarian Revolutionary of the World’, ‘Father of Constitutional India’ Dr.Babasaheb Ambedkar demised in Delhi. Ever since then 6^th Dec. is observed as ‘Mahaparnirvan Day’ by his followers and around 1.5 million people gather at Chaityabhoomi, Dadar,Mumbai where his last remains are preserved.

First of all we pay our deepest Homage to Mahamanav Dr.Babasaheb Ambedkar. His demise was a great loss for our nation as another decade of Dr.Ambedkar’s presence could have annihilated the Indian caste system into an ‘ideal society’ based on Equality-Liberty-Fraternity; made the Bahujans ‘Ruling Class’; created an ‘Enlightened India’ and made our country truly humanistic, modern, progressive & powerful nation much higher in world ranking on all fronts than what it is at present today.

His 65 years of yeoman service for the cause of the plight of insulted & oppressed communities [ Dalits,Adivasis, Backwards ] and our motherland ‘Bharat’ is unparalled in the history of India and the world. It is only due to this ‘ Greatest Humanitarian Revoloutionary of the World’ that the Bahujans are liberated and India is also liberated from the shackles of anti-democratic, anti-human vedic-brahmanic customary & penal laws. She is now a ‘Democratic India’, a ‘Constitutional India’ that never existed in her civilisational history . The world is also going to be liberated by “Ambedkarism’ the ‘new revolutionary ideology of humanism’. An ‘Enlightened World’ which is just, humane, moral & enlightened can be created only by Ambedkarism.

Here I am recalled of a message send by U.N. Secretary-General [ and also a Columbia alumnus ] to the function of inauguration of a ‘bronze bust’ at Columbia University on 24^th Oct 1995. Boutros Boutros- Ghali said “ Ambedkar personified many of the qualities of the spirit , mind and heart which animate the ideals and work of the United Nations. He was a fervent believer and example of innate right of human beings to aspirations and the means to their fulfilment”.

This is not only true but I say that only by “Ambedkarism” Human Rights can be made real & meaningful. Not only so the suffering of the world can be abolished only by Ambedkarism = Equality+Liberty+Fraternity+Justice+Dhamma.

Our ‘Beloved Babasaheb’ lives by the philosophy of Human Liberation –Ambedkarism amidst us even today. Only by succeeding in Ambedkarism can we end the sufferings of Bahujan Samaj, create ‘PraBuddha Bharat’ and pave way for a ‘PraBuddha World’.

Lets us “Resolve” to succeed in Ambedkarism. This will be a true tribute to this Greatest Man of World, an ‘ideal’ of World humanity on 6^th Dec. ‘Mahaparinirvan Day’.

JaiBhim! JaiPraBuddha Bharat !! Jai PraBuddha World!!!

Vijay Mankar

National Organiser

AIMBSCS

Happy 26th Nov. “ Constitution Day “ , National Celebrations

Happy 26th Nov. “ Constitution Day “ , National Celebrations

We the People ! For What?
We the People of India, are with a ‘ solemn resolve ‘
to
Constitute India into a
Sovereign, Socialist, Secular, Democratic, Republic
and
to ‘Secure to all its citizens:

Justice, Social, economic and political;
Liberty of thought, expression, belief, faith and worship;
Equality of status and opportunity; and
Fraternity assuring the dignity of the individual and
the [ unity and integrity of the Nation ].

Our “Constitution of India “is wonderful & Living document. It is the “life-blood” of our Nation. It enshrines the;
Principle of - Equality, Liberty, Fraternity & Justice.
Value of - Dignity of Individual i.e. Human Rights.
Unit - Individual is the Unit, not village or class.
Ideal - One man one value in all walks of Life ( GN )
Goal of - Social & Economic Revolution based on Socio-Economic Justice.
Resolve to - Constitute India into a Sovereign, Socialist, Secular,Democratic, Republic.
System - Parliament Democracy, Unitary State with Federalism
based on Republican Principles.
Objectives - One United Nation which is Just, Moral , Human & Enlightened World.
Vision of - Enlightened India guiding Enlightened World.

Let us all we the People of India cherish the above ‘ ideals’ laid down by our ‘Greatest Constitution of the World’ and ‘strive’ to realize all the above.
Only by doing so we can make our Democracy , Dignity, Development and Independence real and meaningful.
Let us all salute all the founding framers of our Constitution and in particular ‘ The Father of Constitutional India – Dr.B.R.Ambedkar’.

Long Live The Constitution!
Long Live The People of India!!

Vijay Mankar,
National Organiser
AIMBSCS

( Follow AIMBSCS on Facebook by user name- AIMBSCS PraBuddha Bharat

BIRSA MUNDA CHRONOLOGY

Caste Census “must” for Socio-economic Planning for SC,ST,DT/NT,OBC,RMs in 12th Five year Plan…

In the month of May 2011 the UPA Govt. lead by Congress has committed in the Parliament for conducting a separate Caste Census of all the communities of India. The Census was suppose to be started from June. But it seems that the UPA Govt. is not keeping its commitment laid in even the highest institution of the nation – our Parliament. It is learnt by various RTI, made by AIMBSCS Organisers that the Caste census is not conducted by the ‘ Registrar General & Census Commissioner of India ‘ under Census Act, 1948. Also the various ‘socio-economic indicators’ pertaining to education, health, housing, employment, income, ownership, entrepreneurship and social security; though likely to be collected now due to the efforts made by sangh [ AIMBSCS ] by a writ petition in Supreme Court of India ( WP No. 56/2011 ) and RTI’s to various Ministers of GOI will be of no authentic use if ‘ head count method’ is not adopted for 120 cr+ population.

The Rural Development & Urban Development Ministers of GOI are largely implementing this ‘caste census’as of now. It is not yet clear; whether it is a ‘head count method’ or just a ‘sample survey’.

The brahmanical forces just want to bypass the caste census, so the ‘caste discrimination’ and socio-economic inequalities, based on caste & religion do not come to picture before the world.

The media managed protests against ‘corruption’ are one of the weapons that have been used for forcing a Jan(virodhi)Lokpal as a ‘super agency’ to subvert Constitution & Parliamentary Democracy. Those who claim to fight against ‘ corruption’ have unabashedly remain silent on ‘caste’ in the name of ‘We the People’; conveniently forgetting that the “solemn resolve” by We the People is to constitute India into a Sovereign, Socialist, Secular, Democratic, Republic; and to “secure to all its citizens” Justice ( social, economic and political ), Liberty, Equality ( of status and opportunity ), Fraternity ( dignity of individual and unity and integrity of the Nation ).

Caste is the ‘crux of all problems of India’ including corruption. The lack of feeling of ‘fraternity’ and denial of equality & justice for caste supremacy is antithetical for the formation of ‘society’. Thus People in power and with opportunity do not feel one with fellow brethrens, and exploit them leading to rampant corruption. ‘Structural inequalities’ of caste system along with multi-dimensional factors of Governance also perpetuate this ill which must be eradicated by multiple measures.

It has become absolutely necessary for achieving the objectives proclaimed by our Constitution to ‘annihilate the caste’ as Dr.Babasaheb Ambedkar envisioned. For ending the ‘structural inequalities’ of caste system between backwards ( Dalits, Tribals, OBCs,Muslims & Other RMs) & forwords ( so-called b3s) we require ‘special policies & planning for structural change ‘ in siksha, sashan, & samaptti which Dr.Ambedkar stated. This will require ‘qualified data’ by caste census, nothing less would suffice.

All the Bahujans of India must pay attention towards this vital aspect before it is too late. Let the MPs of SC,ST,OBC & RMs realize this fact and not be swayed away by divertive tactics of JanLokpal or other issue to be raised in months to come.

We can always present our views to ‘Standing Committee ‘ on Lokpal, as to how it can be within the ambit of the Constitution and be a just & representative body with “reservation” for SC, ST & OBC.

Sangh [ AIMBSCS ] is taking care of this and other laws on Judicial accountability etc by its institution PCDHR. Let us focus on the issue of ‘caste census’ before the finalisation of draft 12^th Five year plan to be implemented from April 2012.

Also significant is to succeed in Ambedkarism by making it as the ‘guiding force’ and ‘driving force’ of Bahujan Movement .

AIMBSCS is working to make it successful in planned, time-bounded and guaranteed way under the ‘National Plan To Succeed In Ambedkarism’. Be a responsible Person in this Great & Noble task for the creation of a PraBuddha Bharat which is just, moral, humane & enlightened!

Jai Bhim! Jai Phooley!! Jai PraBuddha Bharat!!!

National Organiser

AIMBSCS